20101223

Swarnalatha – The Lonely Voice That Faded Away

Years ago Ashokan, my friend from Kerala, who coordinates music programs, had consulted me on the choice of female singers for a Special Music program of Ilayaraja’s songs he was organizing in Trivandrum for the ensuing Onam Festival. He wanted singers who had sung songs under Ilayaraja’s music direction. Immediately, without any hesitation, I suggested the name of Swarnalatha. He was extremely happy with my suggestion and requested me to coordinate with her for the program.

I contacted a few of my friends in the field of film music as I was neither personally familiar with her nor was I in touch with her. But nobody knew of her whereabouts. Nobody had heard of her participation either in song recordings or stage shows over a lengthy period of time. Whenever she was contacted over the phone at her residence either for song recording or stage shows the only information conveyed again and again was that she will not sing for some time to come as she had throat related problems.

Nobody had any clear idea of what had indeed happened to her. Only unconfirmed rumours floated around that she was secretly married and had stopped singing. Some information even conveyed that she had left Chennai and settled abroad. Whatever the status of her position, it remained a closely guarded secret.

I was astounded how a person as famous as Swarnalatha could be in such a state of non-being. She was a rare phenomenon with many things special about her singing. In her time, she alone was the singer who brilliantly rendered every emotional dimension that is there to her songs. She had this great rendering ability to sing any type of song given to her brilliantly with her distinctive voice. I have marveled at her magical singing of the song ‘Hai Rama Yeh Kya Hua’ from the Hindi film Rangeela (1995). It was the first Hindi film of A.R.Rahman. It was songs like ‘Hai Rama’ that laid the foundation of his big successes in Hindi films that came later. It was a song where Swarnalatha scintillatingly brought out the deep emotions of yearning for love far better than her co singer Hariharan. Swarnalatha’s accent and pronunciation was so exact that nobody suspected her of being a South Indian. Another brilliant testimony to Swarnalatha’s rendering style is ‘Jannath Hain Yeh Zameen’ from Rakth (2004) with Anand Raj Anand scoring the music. It was a solo song expressing the pangs of desire with a moving depth. It is said that composers like Anu Mallik who heard her voice and the singing style in such Hindi songs thought Swarnalatha was a stunning looker!

Swarnalatha who had an illustrious career in film music from 1987 to 2006 sang the compositions of diverse music composers during this period. Many among these composers were unique in their selection of their singing voices. Swarnalatha was barely 14 when she was introduced by M.S.Viswanathan in 1987 in the film Neethikku Dhandanai. That first song, Bharatiar’s ‘Chinnanjiru Kiliye Kannamma’ was an immaculate classic set to a modern arrangement. The way Swarnalatha sang this song with self-confidence and maturity far beyond her age in spite of it being a first song sung with a veteran genius like Yesudas was unbelievable. If you were to hear this song, you will be spell-bound in wondrous disbelief, even today. That a 14 year old girl, still a child, could sing to express the depth of a mother’s love so touchingly. M.S.V. had once remarked: “Swarnalatha is a gift. She is great among the rare singers I have met. I am proud to have introduced her.”

Everyone thought that Swarnalatha must be a Tamilian from her accurate pronunciation of Tamil that was evident in her very first song. In exactly the same way whether she sang in Hindi, Kannada, Telugu or Malayalam, people of these respective languages thought that their language was her mother tongue. She sang with accurate pronunciation in Bengali as well! There is not an iota of doubt that, among singers, after S Janaki, Swarnalatha alone sang without pronunciation mistakes grasping the nuances of the language, whichever the language she sang in. Many had concluded that she was from Karnataka as her family had migrated from Karnataka and she chose to write down her lyrics in Kannada before singing. Kannada was her preferred language as she had grown up in Karnataka and had her education through Kannada medium as well.

She was, in fact, like P.Leela, Chithra and Sujatha, a Malayalee born in Kerala. She was born in 1973 in the village Kizhakkaepparra near Athikkode in Chittur Taluk of Palakkad District. M.S.V., Malaysia Vasudevan and P.Leela, too, hailed from these parts. Swarnalatha with many brothers and sisters was the ninth child of a big family of music lovers. Her father Cherukkutty was a singer and a harmonium player. Her mother Kalyani was also musically inclined. She was taught to sing and play the harmonium by her father and her elder sister Saroja. Later, her family migrated to Shimoga in Karnataka.

Music came like magic to young Swarna. All who heard her sing were dumbstruck by her singing and music sense. All were unanimous in their opinion that she should sing for films. Members of her family realized that she was a singing prodigy and migrated to Chennai to seek film opportunities for her singing talent. The first opportunity came from M.S.V. without any struggle. When they had gone to M.S.V’s house, he had asked her to sing a song of her choice. She chose ‘Naalai Indha Velai Paarthu’ composed by M.S.V. for the film Uyarndha Manidhan and won her chance to sing under M.S.V’s baton there and then.

Soon Ilayaraja, too, hearing about Swarnalatha gave her a chance to sing for the film Guru Sishyan (1988). The song was ‘Uthama Puthiri Naan’, a cabaret dance like number where the actress, evidently under the influence of liquor, explicitly expresses physical desire. One cannot help wondering, after listening to the sexy number, how a 15 year old girl can bring out the desire for sex in her rendering so professionally. Swarnalatha who exemplified mother’s love in her rendering of ‘Chinnanjiru Kiliye Kannamma’ brought out an emotion so totally different in this dance number!

Later, Ilayaraja asked her to sing the song ‘Maalayil Yaaro Manadhodu Pesa’ for the film Kshathiriyan produced by Maniratnam. This was a landmark song that revealed another dimension of Swarnalatha’s singing felicity. It is an attractive number that comes to mind whenever you think of Swarnalatha. Here her mesmerizing voice weaves magic expressing subtly the yearnings for love of a lonely woman. It was the success of this song which made Swarnalatha a full-time Playback singer.

In latter years she had sung many great songs under Ilayaraja’s music direction. The numbers based on the same tune ‘Povoema Oorkolam’ and ‘Nee Yengae Enn Anbae’ from the film Chinnathambi were huge hits. Songs like these made Swarnalatha the singing voice of Khushbu who was ruling the roost as a Super Star for whom fans had built a temple. One might even say that a good percentage the temple built for Khushbu should belong to Swarnalatha. Government of Tamilnadu honoured her with the award of Best Singer for the song ‘Povoema Oorkolam’.

With her song ‘Aattama Therottama’ in the film Captain Prabhakaran she proved that she was incomparable in singing peppy dance numbers as well. Many songs, one different from the other, from Ilayaraja-Swarnalatha combine like ‘Maasi Maasam Aalana Ponnu’ from Dharmadurai, ‘Malliye Chinna Mullaye’ and ‘Kaana Karunkuyile’ from Paandidurai, ‘Kuyil Paattu Vandhadenna’ from En Rasaavin Manasile, ‘Malligai Mottu Manasa Thottu’ from Shakthivel, ‘Ennulle Ennulle’ from film Valli, ‘Vedalappulla Nesathukku’ from film Periya Marudhu and ‘Rajaadhi Raja Un Thandhirangal’ from film Mannan went on to become big hits. Their song ‘Raakkamma Kayyathattu’ from the film Thalapathi figured in BBC’s Hits List of world songs. Swarnalatha’s song from the film Veera, ‘Malaikkoyil Vaasalil Kaarthigai Deepam Minnuthe’, is a rare and nostalgic song.

Swarnalatha was not given any song in A.R.Rahman’s first film in spite of being the prominent singer of the time. But the very next year he gave her to sing ‘Raakkozhi Rendum’ for Uzhavan and ‘Usilampatti Pennkutty’ for the film Gentleman, two very big hit songs of the year. A.R.Rahman gave her many songs for the films for which he composed music in 1994. Though not exactly great songs ‘Madrasa Suthi Paarka’ of May Maadham and ‘Ye Muthu Paappa’ of Vandicholai Chinnaraasu were illustrative of the many dimensions of Swarnalatha’s singing style.

There is no doubt that no other song released during that period found the kind of popularity which the dance number ‘Mukkala Muqabala’ from the film Kaadhalan achieved. Similarly the song ‘Porale Ponnuthayi’ from the film Karuthamma reigned in everyone’s heart leaving an indelible sadness with its manner of rendition. These two songs at the two emotional extremes suffice as testimony to the uncommon singing felicity of Swarnalatha. The way she had rendered ‘Mukkala Muqabala’, a number meant to please the mass, was amazing. It is doubtful if any of her contemporaries could have brought out the lines like ‘Badhil Nee Sollu Kaadhala’ with the kind of élan she brought to them.

The same way, it is difficult to imagine ‘Porale Ponnuthayi’ number in the voice of any other singer. I do not believe that any other singer could have brought to the song either in quality or degree anything like the penetrating pain and sadness that Swarnalatha was able to bestow on it. Swarnalatha had said that she wept uncontrollably in many places while recording the song. Swarnalatha swept both the National Award and the State Award as the Best Singer for this song.

In the years that followed A.R.Rahman gave her all genres of songs. The same voice that drowned us in sorrow with ‘Evano Oruvan Vaasikkiran’ from the film Alai Paayuthe also reminded us of our childhood pranks and playfulness with the song ‘Kuchi Kuchi Raakkamma’ from the film Bombay. Both Urmila Matondkar’s seductive and teasing lip-play in the film Indian and the ‘Maayaa Machindra’ dance movements of sexy Manisha Koirala pouting love that titillated the fans in the same film had the giant advantage of Swarnalatha’s captivating voice.

Swarnalatha’s infinite singing ability can be found in ‘Anjathe Jeeva (Jodi), Kaadhalenum Thervezhudhi (Kaadhalar Dinam), ‘Mellisaiye’ (Mister Romeo), ‘Ulundu Vidhaikkayile’ (Mudhalvan), ‘Mercury Pookkal’ (Ratchakan) and the few lines in ‘Poonkatrile Unn Suvasathai’ (Uyire). Swarnalatha has given hit numbers working with composers like Deva, Vidhyasagar, Harris Jayaraj, Anu Mallik, Shankar-Ehsan-Loy, Kiravani, Hamsalekha and Raj Koti.

Swarnalatha had even sung for the famous Hindi composer Naushad! The legendary Hindi film Mughal-e-Azam which was released in 1960 with Naushad’s score was reconstructed in colour and released in 2004. It was also released in Tamil as Anaarkali. Swarnalatha was the female voice for the songs in the film. Swarnalatha created a stir by singing in two different voices the song ‘Kana Neram Unadharuge’ which was the Tamil version of the Hindi song ‘Mehfil Mein Kismat’. In the original song Lata Mangeshkar and Shamshad Begum had sung the song to which Madhubhala and Nigar Sultana had danced. But in Tamil, Swarnalatha sang for both the dancers in two voices that brilliantly matched them. Naushad who came to Chennai for the Audio release for this film blessed Swarnalatha praising her amazing feat.

Swarnalatha had sung most of the songs in other language versions as well of the Tamil films for which she had sung. Many of the songs that she sang in Telugu were also hits. Government of Andhra Pradesh had honoured Swarnalatha by giving her the Nandi Award in 1995. She has sung only less than twenty songs in Malayalam. She did not find any recognition in her mother tongue though all her songs were widely appreciated.

She got Kalai Maamani by Government of Tamilnadu before she was 20 years old. She won the Filmfare Award in Hindi for the year 1996 for ‘Hai Rama’. She won a Filmfare Award in Tamil as well for ‘Mukkala Muqabala’. She won Cinema Express Awards four times. Though it is difficult to make out a case that she was overlooked by the film world, the Governments or the social organizations, it must be mentioned that many good compositions that should have come her way, went to other less deserving singers.

Her singing opportunities went on dwindling from the year 2000 onwards. It remains an enigma that year by year the singing offers that came her way became scarcer and scarcer even when the fact remained that none could outshine the singing merit of Swarnalatha, the singer prodigy. It was a period when Television started dominating film songs and singers. As she was extremely camera-shy, she could not confidently appear in the new, now popular medium. Her Television appearances were extremely rare. It was said that she avoided even the stage music shows because of her stage-fright. To add insult to injury, it was said, she was always in a struggle to avoid air travel because of acute air sickness. This effectively put a stop to all music shows in other states or abroad. Song recording remained her only medium of expression. And that too dwindled to nothing for unknown reasons.

Her last significant song appeared in 2006. She sang ‘Kummiyadi’ in the film Jillendru Oru Kaadhal for A.R.Rahman. Though there were other voices in the song, Swarnalatha’s portions stood out. In the same film ‘Munbe Vaa En Anbe Vaa’ was a tailor made-for-Swarnalatha number, but it was Shreya Ghosal who rendered it.

Though she always put in an appearance in colourful clothes with ornaments in chunks and heavy makeup, she always was a silent and lonely sight. Swarnalatha rarely spoke and certainly not to every one. She used to arrive for the song recording only with her brothers in tow or more. Once in the studio she will straight away write down her lyrics in Kannada letters. Then she will proceed to listen carefully to the tune and train singing her lines to the tune. She had the ear to grasp the music notes quickly and the discipline to impart the exact emotions to the song with a high amount of finesse. During the recording she never allowed her attention to move away from the song. She had an approach to the nuances of the score that was totally different from that of other singers. Those singers who have sung with her had always marveled at her capacity to impart to the song’s every fine nuance, some explicit and many implicit. Once the recording was over she will attentively listen to her lines of the song and depart quietly.

Since she was ever an introvert, many believed that she had some deep mental agonies that were suppressed. There is nothing to show that she had ever frankly opened up her mind to anybody connected to film music. It appeared that she had no friends at all. A few had felt that she loved being alone probably because of a complex about her looks that stopped her from coming out. There were people who opined that she was a naturally introverted person and that there was no particular reason behind her preference for being alone. But as far as her felicity in music was concerned, she was supremely confident and believed in high standards of rendering. It appears that she was well aware of the strength of her rendering and the difference it made.

She had lost her parents long ago. At 37 she was still unmarried. Her recording and stage assignments and her income were all entirely managed by her brothers. They were the ones who ever spoke on Swarnalatha’s behalf. Her elder brother is on record as saying that she was always on music practice and that apart from eating and sleeping, she had no interest other than music. But singer Pushpavanam Kuppuswamy had a different take. These are the lines, roughly translated from Tamil, he sang in a Television show titled ‘Tearful Tribute to Swarnalatha’:

Your singing warmed our hearts here Oh Lark
Why did you hasten to warm the hearts in heaven?
Had your parents not hastened to leave
You would have found a fate better to live
And a wedding of your mother’s choice
With her blessings of longevity to your voice!

Is this true? Swarnalatha is not with us today to answer this.

Swarnalatha was suffering from breathing related problems since many years. She had trouble climbing stairs and any small effort left her breathless. In the early stages of her breathing problem, she still continued to sing well. Later the problem became serious and she was not even able to speak. She went from hospital to hospital in Chennai seeking remedy but doctors struggled to diagnose the root cause of her problem. Some doctors even said that there was nothing serious.

In the end, it was diagnosed that she suffered from a rare condition called Idiopathic Pulmonary Fibrosis. The disease makes breathing difficult by choking off air from going to Lungs. For a singer, a fate worse than this cannot be imagined! Till now the specific reason causing this condition has not been found. Hence Medical Science has given the appellation ‘Idiopathic’ for such diseases. No final solution for curing this disease has been found by the medical world.

Swarnalatha’s brothers say that they made all possible efforts to save her. But, they say, the disease was beyond the capabilities of doctors attending Swarnalatha, in spite of the best efforts put in by them. They also say that they kept details of her condition secret as they believed that she will be cured and will come back to her singing career. But her condition only grew worse. She was repeatedly admitted in hospitals and then taken back home the moment she found a little relief. Her health broke down completely both because of the severity of the attacks and excessive medicines she was administered to treat them. By now the purpose of medicines was only to prolong her tragic life for some more days. Finally, on 12th of September, at the age of 37 Swarnalatha bid goodbye to her sufferings and unbearable pain.

In the year 2003, after singing ‘Porale Ponnuthayi’ number in her out-of-this-world performance one more time at A.R.Rahman’s music show ‘Unity of Lights’, Swarnalatha said: “I am proud to have participated in this event conducted for the cause of poor children suffering from Cancer. I am happy to have done my small bit for them.” She had indeed done her bit for our sensitivities too. But when she was struggling to draw her breath nobody could do anything to help her. We had actually forgotten her even as her life’s song was ebbing. Today we are still listening to the many songs sung by her. But we can never again hear the rest of the magical song called Swarnalatha that faded out unfinished.

20101122

Mysskin’s NANDALALA


Unusual Scripting
Powerful Direction
and
Path Breaking Acting
by Mysskin..

Stunningly Natural
and Inspiring visuals
by Mahesh Muthusamy..

Excellent Aesthetics Direction
by Trotsky Maruthu..

&

Music
by Ilayaraja..

NANDALALA
is a totally different film
from whatever I have seen so far in Indian Cinema..

See it for yourself and draw your own conclusions…

20100921

From the depths of my heart

From the depths of my heart I thank all my readers, friends and well wishers
for making my Book Meeting a huge success.
I am grateful to Malaysia Vasudevan, Mani Ratnam, Bala, Prapanchan, Jeyamohan,
S Ramakrishnan and Manushya Puthran for their friendship and unstinted support.

20100908

Malaysia Vasudevan - A Great Playback Singer

It was an afternoon about sixteen years ago. A recording studio in Alwarpet, Chennai was brimming with activity. A music album titled ‘Indrum Puthithu’ was being recorded. It was an effort to re record some of the famous golden oldies of Tamil film music, in the voices of popular current-day singers with the new recording technology. The album was being produced by the music label I was working for. Therefore, I was there to oversee the proceedings. Malaysia Vasudevan was coming there to sing a few songs originally sung by T M Sounderarajan. All were waiting for Malaysia Vasudevan’s arrival. I was standing outside the studio, anxious to meet him as he entered. I had not met him in person before.

A white color luxury car entered the lane in front of the studio and Malaysia Vasudevan alighted from it. He was about fifty years in age, stoutly built with oval face and sharp eyes. His glasses reflected the evening sun. As he entered everyone greeted him with folded hands. As he was replying to their greetings, I too conveyed my greetings. But I was a new face to him among the many familiar persons. He went into the studio without paying attention to me!

Since it was already late, Malaysia Vasudevan went straight to the singing booth and put on the head-phone. After the initial preparations, as the track rolled, the voice of Malaysia Vasudevan boomed over the speakers: ‘Neerodum Vaigaiyile Nindraadum Meeney..’. The same voice that had entranced me as a child! The same voice that had emanated from thatched cinema hall of the neighbouring village and echoed off the hillsides we resided on. It took me to the nostalgic memories of the Malaysia Vasudevan songs that I had loved to listen to again and again. And my mind was instantly transported to my childhood days.

I was twelve then. The thatched cinema hall used to have an afternoon show on weekend days at three o’clock. I used to start early from home without letting anyone know. It used to take an hour for the tiny me to reach near the theatre trudging the hilly terrain. I used to wait at the gate in anticipation of the songs that were played over the long grey colored reflex horns fixed over the roof corner of the theatre. ‘Aye..Muthu Muthaa Mottu Vitta Vaasamulley..’. Soon the high pitched powerful voice of Malaysia Vasudevan will echo off the surrounding hills and spread over the plains. It used to mesmerize me and transport me to a dream world, forgetting all my miseries.

As my favourite songs from Tamil, Hindi and Malayalam films were played; the winding paths around the theatre would bring in people from surrounding villages into the theatre. They would pay the ticket price into semi-circular cubby holes marked ‘Kasera’ – Rs.4, ‘Charu Bench’ – Rs.3, ‘Bench’ – Rs.2 and ‘Thara’ – Re.1 and obtain the entry tickets. Soon the reflex horns outside the theatre would fall silent and the songs would be heard only inside the theatre. I would go as close as possible to hear the now muted music. There was this fierce desire to go inside and listen to the music in the film and the songs that would be played during the intervals. But almost always I had no money with me. So, as songs stopped and film started running, I would start my trudge back home. Even that was a pleasurable experience for me as I played the songs in my mind as my body swayed to the beat of the songs!

In the days that I could not manage the trip to the theatre, I would stand on the highest hillock near my home and listen to the songs as they wafted across the valleys to me. Blowing wind on top of the hill would at times carry away portions of the songs here and there. Still, the experience of listening to songs as they are wafted across distances was a wonderful thing that defies description.

I was strangely enchanted in a peculiar manner whenever I used to listen to the songs of Malaysia Vasudevan. Just listening to his songs like ‘Othha Roopa Onakku Thaaren’, ‘Aattukkutti Muttaiyittu’, ‘Vethala Vethala Vethalayo’, ‘Pattuvanna Rosavaam’, ‘Koodayile Karuvaadu’ etc keyed me up and made me overjoyed. I was virtually infatuated with the manner of his singing. I remember even now the indefinable elation that possessed me whenever I listened to his ‘Thanni Karuthiruchi’ song. Even today listening to that song gives me goose bumps.

I loved even his ordinary dance songs like ‘Chevvandhi Poomudichha’ and ‘Podhuvaaga Emmanasu Thangam’ for the sheer springiness his peppy voice brought to my steps. The energy in his songs like ‘Nila Kaayudhu Neram Nalla Neram’, ‘Kanne Thorakkanum Saami’, ‘Vaa Vaa Vaathiyare Vaa’ and ‘Aasai Nooru Vagai’ made my love affair complete with his style of singing. It was only much later I realized that this fascination of mine to his songs was due to his natural felicity and honesty in singing.

Most of his songs that became popular in Kerala were common lore type of songs with a fast beat and simple tune. Therefore, I did not have much chance of listening to his melodies and other genres of songs. Later after listening to his songs like ‘Inda Minminikku Kannil Oru Minnal Vandhadhu’(Sigappu Rojakkal), ‘Malargale Nadha Swarangal’ and ‘Kovil Mani Osai Thannai Kettadharo’(Kizhakke Pogum Rayil), ‘Vaanmegangale Vaarungal’(Pudhiya Vaarpugal), ‘Malargalilay Aaraadhanai’(Karumbu Vill), ‘Poove Ilaya Poove’(Kozhi Koovudhu), ‘Paruva Kaalangalin Kanavu’(Moodupani), ‘Adi Aadu Poongodiye’(Kaali), ‘Pattuvanna Chelaikkari’(Engeyo Ketta Kural) and ‘Kanngal Rendum Sandam Solla’(Unakkaagave Vaazhgiren) I came to the conclusion that it was Malaysia Vasudevan alone who is the most talented Tamil playback singer of our times. He had this ability of naturally rendering diverse emotions without even the slightest of excess. Decades have passed but across all these years, every time when I listen to his songs my conviction on this has only become stronger.

Malaysia Vasudevan, like T.M.S was a singer who achieved great popularity in Tamil alone. Singing in other languages was not his forte. He knew well that he could not grasp the pronunciation and nuances of other languages including his mother tongue Malayalam. That was why he kept refusing invitations to sing in other languages. But compulsions being what they are in this industry he had to sing a few, less than ten, songs in Malayalam, about twenty songs in Kannada and one or two in Telugu. Pronunciation mistakes notwithstanding, most of his Malayalam and Kannada songs were big hits. A fast fun song ‘Naale Baruve Nanna Koduve’ from the Kannada film Pralayanthaka is a good example. The natural peppiness and the madness his voice had infused into this song tell us how far ahead, by leagues, he was of singers ruling the roost in Kannada at that time!

Malaysia Vasudevan’s career in film music started with philosophical songs dripping in pathos and moved on to delicately essayed love duets, assertive folk songs, heart-stopping love songs, songs rich in affection, songs conveying humour and laughter, songs mimicking the likes of T.M.S. and C.S. Jayaraman and continued on to a song of hit songs based on Western melodies. Under the circumstances, it was both mystifying and unfortunate that the film industry decided that his voice suited only for fast folk based songs which are known as ‘Dappankuthu’ songs. More than his delicately rendered extraordinary songs, it was such songs of him which became popular. This only served to type-cast him as a ‘Dappankuthu’ singer.

Many film music listeners still remains ignorant of his diverse and multi-dimensional singing abilities. Even serious fans of Tamil film music consider him, to this day, only as 6-8 singer. 6-8 is the musical description of the beat of such songs. Shankar-Ganesh type of music directors continued to offer him only this type of songs that were low both on creativity and depth. But it was a different matter that Malaysia Vasudevan rendered all the songs given to him with dedication that made these songs listenable. Unfortunately, this only reinforced his reputation as a ‘Dappankuthu’ singer. Some of the compositions mentioned in this article may not represent high standards of music but are cited only to bring to the notice of music lovers the simple honesty and energy that Malaysia Vasudevan with his singing style instill these lackluster and routine compositions.

Many thousands of songs in film and non-film genres have imparted, in a career spanning over thirty years, Malaysia Vasudevan was innocent of the crass commercial ways of the world, particularly the ways of the film world. He always remained a soft spoken and loving person. He never marketed himself to achieve anything or to reach any position. That allowed many to withhold their praise for the many parts he played in Tamil film industry. It is my contention that his role was not even properly evaluated and if at all, it was conveniently underestimated.

Like his music, Malaysia Vasudevan’s life too is unusual. In the early days of 20th century when poor people had very little means of livelihood, many families from the Palakkad areas of Kerala migrated to Malaysia in search of livelihood. Seventeen years old Chathu Nair of Ottappalam and twelve years old Ammalu of Polpulli along with their respective families were a part of the group that emigrated to Malaysia. Their families found employment in the rubber estates of Klang Valley. A few years later with the blessings of their families, Chathu Nair and Ammalu were joined in wedlock. Vasudevan was born on 15th June of 1944 as their 8th child.

Klang Valley had a predominantly Tamil population and Tamil had become the language of communication of Vasudevan’s family. Naturally Tamil was the language he grew up with and became his favourite language as well. Even his school education was through Tamil medium. Chathu Nair was musically inclined and had some knowledge of music. He taught all his children what he knew in Music. All his children grew with a natural ability to sing and appreciate music. Vasudevan in particular was keen about music and acting from a very young age. He had started singing before an audience from the age of eight.

The rubber estates had an arrangement where touring talkies used to go from estate to estate screening Tamil films. Estate workers will go to these movies with their beddings. Vasudevan with his friends used to cycle to far off estates to watch the films screened. This greatly impacted on his already latent desire and his ambition to sing and act just grew and grew. He became a serious fan of Actor Sivaji Ganesan and Singer T.M. Soundararajan. M.S.Viswanathan was his favourite composer. Meeting all the three at least once was his burning ambition at that point of time.

After he grew up he attached himself to a few Tamil drama troupes in Malaysia as an actor - singer. In this way, we can call him truly a part of the acting -singing traditions of Tamil drama and cinema. In 1967 when he was 23, a Malaysian Production company came forward to make the drama Ratha Peiy in which he had acted. They had planned to produce the film in Chennai, the then called Madras. Thus in 1968 Vasudevan stepped on the soil of his motherland for the first time arriving as a part of the filming unit. This gave him the opportunity of acting in the film and singing under the baton of G.K. Venkatesh.

Once the film was done and the unit returned to Malaysia, Vasudevan decided to stay on in Madras and seek singing opportunities. From then on it was one long decade of travails and struggles seeking opportunity to sing. It was a scenario of a strange town, a strange people, no place to turn to and none to help either. He knocked on the doors of music composers for opportunities to sing and met film producers to see if that will not open the doors of the film industry for him.

He was too naïve to project himself properly and nothing was happening. Many on hearing that he came from a prosperous Malaysia, advised him to return saying that people already here did not have any opportunity. Whenever he reached a point where it became totally difficult to stay on, the thought of returning to Malaysia. But he was determined that before returning he should sing at least one song in a good film.

Vasudevan met Ilayaraja on one of his visits to the office of composer G.K. Venkatesh. Ilayaraja was working as the assistant of G.K. Venkatesh then. Raja and Vasudevan became friends. ‘Paavalar Brothers’ was a music troupe run by Ilayaraja and his brothers Gangai Amaran and R.D. Bhaskar. Vasudevan joined the troupe as the voice of T.M.S. That was how Vasudevan got to be a member of the friend’s group of Bharatiraja, Ilayaraja, Gangai Amaran, R.D. Bhaskar and S.P. Balasubramaniam.

SPB too was singing for the music troupe of Ilayaraja brothers and around that time in 1969 his debut released song, acted by MGR in the film Adimai Penn had become a super hit. SPB’s first recorded song from the film Santhi Nilayam acted by another huge star of the days Gemini Ganesan also released soon and he was rising to stardom.

It is no surprise that when a singer’s first songs are for very big films and the songs picturised on superstars like MGR, there is only one way to go that is up and up. S.P.B’s growth to stardom illustrates this. That he was introduced by MGR and patronized by him was undoubtedly the reason for S.P.B’s instant and huge commercial success compared to Malaysia Vasudevan’s very hard-earned and success which frugally measured by many.

Malaysia Vasudevan’s date with MGR, undoubtedly the top star of Tamil Cinema of all times was never to come to light. An MGR film, Unnai Vidamaatten, was planned with Ilayaraja to compose the music. This film had a song recorded with Vasudevan but true to form, neither the film nor the song got released.

Vasudevan’s first singing opportunities came from singing jingles for Ad films. He sang in the ad films made by people like A.V. Ramanan. This, then, became his training field to sing before the studio recording mikes. He learnt to sing for recording by listening repeatedly to his own jingles and correcting his mistakes.

MSV who saw the stage show of Ilayaraja troupe praised Vasudevan’s style of singing and promised to give him an opportunity. But nothing came of it. In spite of directly asking him for opportunity time and again there was no call from MSV. Elappulli, from where MSV hailed, was a village next to Vasudevan’s mother’s village, Polpulli. Why MSV, of all people, could not see the genius of singers like Vasudevan and S. Janaki and persisted with singers like S.P.B and Vani Jayaram is a mystery that remains to be unraveled.

Vasudevan had his debut opportunity to sing for cinema in 1972. At that point of time, he was close to a film producer Pollachi Ratnam. It was because of him that he got to sing his first song, a comedy song in the film Delhi to Madras with Jai Shankar as its hero. V. Kumar had composed music for the film and song was ‘Paalu Vikkira Padma Un Paalu Romba Suthhama?

TMS sang ‘India Naadu En Veedu’, a popular song of the time, for the film Bharathavilas in 1973. Vasudevan rendered a few lines in it that were sung in Hindi and Punjabi. MSV was the benevolent composer. The same year, Vasudevan sang the song ‘Maalayittu Poomuditha’ composed by MSV again for Thalai Prasavam. But again it was an opportunity that came his way because of the insistence of Pollachi Ratnam.

Vasudevan was a nameless and faceless singer till Violin Maestro and composer Kunnakudi Vaidyanathan called him to sing the song ‘Kaalam Seyyum Vilaiyattu’ for the movie Gumaasthavin Magal in 1974. The Director of the film, A.P. Nagarajan, changed his name as Malaysia Vasudevan and it appeared thus in credits. It was a film in which Shivakumar was the hero and Kamal Hasan, the villain.

Malaysia Vasudevan’s ambition to sing many great songs under the baton of his favourite composer MSV remained largely unfulfilled. He sang fewer than 15 songs for MSV in his entire illustrious singing career. Of this, his song ‘Vethhalaya Pottendi’ in Billa in 1980 was the only mass hit. Even though a 6-8 song, Vasudevan had rendered the song with a rare verve.

In the recently remade Billa, singer Shankar Mahadevan had sung the re-mixed version of this song. When we listen and compare, we will realize the difference between the renderings of a fairly good singer and a rare genius. Malaysia Vasudevan is that rare singer who is difficult to mimic. These singers make a laughing stock of themselves by trying to recreate the quintessential Malaysia Vasudevan songs.

MSV – Vasudevan duo’s ‘Ezhudhugiral Oru Pudhukkavithai’ for the film Saranaalayam is a wonderful music experience. Those who have not heard this song should do so now. One can see that this great song proves Malaysia Vasudevan’s incomparable felicity in melody singing. ‘Enniyirundhadhu Eadera’ from Andha Yezhu Naatkal is another brilliant song. ‘Muthu Maanikka Kanngal’ from Thunaivi is yet another great Malaysia Vasudevan song under MSV’s baton. MSV conceded to Vasudevan that: “Nobody else could have sung these songs with such wonderful élan!.”

In the years 1975 and 1976 Vasudevan passed time with no opportunities to sing. In the year 1976 Ilayaraja made his bow as composer with Annakkilli. It is only natural for Vasudevan to have believed that with his close friend wielding the baton he too will get an opportunity to sing. Whatever the reason, no such opportunity came. But, thankfully, Ilayaraja called him to sing ‘Othha Roopa Onakku Thaaren’ in his second film Bhadrakali. This is a song highly evocative of the emotions of rural Tamil soil winning the appreciation of Tamils even today.

When Ilayaraja started his innings as a composer, Malaysia Vasudevan was there with him throughout and assisted him. In the songs of Ilayaraja’s first 14 films there was a situational song ‘Dear Uncle’ in the film Uravaadum Nenjam which came his way. Though it was a song sung with a group of children, he had rendered it in a touching manner. Ilayaraja had also made him sing the baila song ‘Surangani’ known to all. Ilayaraja gave him songs in his films Durgadevi and Thunaiyiruppal Meenatchi too.

Malaysia Vasudevan’s hopes would have been raised when Ilayaraja was called upon to compose songs for Rajnikanth-starrer Bhuvana Oru Kellvikkuri and Sivaji Ganesan’s film Deepam. But nothing came his way again. His dream of singing for his idol Sivaji Ganesan remained unfulfilled yet. But soon came a time when Sivaji Ganesan insisted that Malaysia Vasudevan should alone sing all his songs! In the same vein, later it was found by all that all the songs sung by Malaysia Vasudevan for Rajnikanth were a brilliant match for his voice and his style of acting.

1978 was a landmark year for Malaysia Vasudevan. Another close friend, Bharatiraja, made his debut with the film 16 Vayadhiniley. All the songs of the film, Malaysia Vasudevan songs ‘Aattukkutti Muttaiyittu’ and ‘Chevvandhippoo Mudichha Chinnakka’ in particular, ruled the roost in Tamilnadu for years thereafter. If truth be told, the songs ‘Aattukkutti Muttaiyittu’ and ‘Chevvandhippoo Mudichha’ were to be sung by Jayachandran and SPB respectively. But, at last, through these songs Malaysia Vasudevan became a dominant voice of Tamil cinema songs. Later, Malaysia Vasudevan was to confess that till the success of 16 Vayadhiniley came about he never believed that he could succeed as a playback singer!

This is what Malaysia Vasudevan says of Ilayaraja with emotions welling up his throat: “Ilayaraja had helped me greatly. He was the one who made me a famous singer. He backed me all the way till I became a star singer. It was Ilayaraja alone who strongly recommended me even when producers and directors repeatedly questioned my credentials. Ilayaraja was the reason behind all my successes in a struggle-filled career as a playback singer. He gave me the opportunities to sing all genres of songs. He gave me all the songs of Rajnikant-starrers like Maaveeran and Adhisayappiravi. He insisted on my voice in spite of the dictat that TMS alone should sing in Sivaji’s film Rajarishi.”

For the contention of “other singers have been given the songs of Ilayaraja even with the knowledge that these songs would have been rendered much better by you” Malaysia Vasudevan replied: “I too have been given songs that should have gone to SPB, viz. ‘Indha Minminikku’, ‘Vaan Megangalay’, ‘Kovil Maniyosai’ and ‘Vaa Vaa Vasanthamey”. Malaysia Vasudevan, who never blames others for his travails, may hail Ilayaraja for his own successes; still, lovers of Malaysia Vasudevan’s enchanting singing cannot help feeling disappointed that Ilayaraja could have given him many more important songs but that he did not. It is their firm opinion that he was the best singer found out by Ilayaraja.

Vasudevan brought out the colours and the heart beats of the sensitivities of village life in all his folksy village songs. We can clearly feel the emotions and peppiness of Tamil songs of rural milieu in his singing already mentioned songs and in the songs like ‘Yeraadha Malai Mele’(Mudhal Mariyaadhai), ‘Yethhamaiyah Yethham’(Ninaive Oru Sangeetham), ‘Thaalaatta Naan Pirandhen’(Thooral Nindru Pochhu), ‘Unnappartha Neram’(Adhisayappiravi), ‘Arisi Kuthhum Akka Magale’(Mann Vaasanai), ‘Sokkuppodi Kakkathhila’(Maaveeran), ‘Aappakkadai Annakkilli’(Paayum Puli) and ‘Aalanaalum Aallu’(Palaivana Cholai).

If you happen to hear the recent remix of the ‘Aalanaalum Aallu’ it will become crystal clear to you that you need a great singer like Malaysia Vasudevan to sing a peppy rustic song with its natural emotions. It is truly amazing that a person who grew up in the modern backgrounds of a nation like Malaysia had such a talent and felicity in singing the rustic songs of rural Tamilnadu. Vasudevan himself has given an account of his childhood listening experience of rural Tamil songs sung by laborers of the rubber estates and then being tutored in Chennai by Gangai Amaran and Ilayaraja on the dialects and folk song styles of the Madurai region. Be that as it may, but it is clear that he had an extraordinary ear and a rare genius to get into the soul of the emotions of a song and then to reproduce it with an unerringly apt creativity.

None of his contemporary singers could touch the emotional highs expressed in the sensitive songs on the folk mode like ‘Ponmaanai Thedi’(Enga Oor Rasaathi), ‘Pattuvanna Chelaikkari’(Engeyo Ketta Kural), ‘Kuyilukkoru Neram Irukku’(Cholla Thudikkudhu Manasu), ‘Aathu Mettile’(Graamathu Adhyayam), ‘Aagayam Bhoomi Yendrum Ondra’(Saamanthi Poo), ‘Kammakkarai Oram’(Raasaave Unnai Nambi), ‘Pethhu Eduthhavathan’(Velaikkaran), ‘Thanandhana Kummi Kotti’(Adhisayappiravi), ‘Thenkizhakku Seemaiyile’(Kizhakkuchheemaiyile, ‘Vettiveru Vaasam’(Mudhal Mariyaadhai)etc.

For a comparison, listen carefully to Malaysia Vasudevan’s rendering of ‘Pattuvanna Rosavaam’ (Kannipparuvathhile) under Shankar Ganesh’s baton and the SPB song ‘Uchhi Vagundheduthu’ in Rosaappu Ravikkaikkari composed by Ilayaraja. Both songs have the same folk tune and reflect more or less the same yearning emotions. Just listen to the emotional chords they strike and reach your own conclusions.

Malaysia Vasudevan has rendered with total sincerity and surprising ease the very few songs with a classical music based songs offered to him. The songs ‘Puyal Ena Ezhundhadhada’ and ‘Sankara Siva Sankara’ from Rajarishi, ‘Amma Amma’ from Maaveeran, ‘Isaiyale Naan Vasamaaginen’ in Paatukku Oru Thalaivan, ‘Malaiyoram Mayile’ in Oruvar Vaazhum Aalayam, ‘Aananda Then Katru’(mimicking C.S. Jayaraman) in Manipur Maamiyaar, ‘Alankaram Abhishekam’ in Marumagale Vaazhga, ‘Kadhiravan Ezhundaan’ in Shree Raghavendra, ‘Malargalilay Aaraadhanai’ in Karumbu Vill and ‘Poovay Nee Yaar Solli’ in Thaniyaadha Thaagam are all songs based on Carnatic ragas. He has rendered these songs without any difficulties but with a touch of élan. In the song ‘Poove Nee Yaar Solli’ composed by A.A. Raj there is a small but difficult to render Sangathi at the end of the word ‘Poove’. The ease with which he sails through it is truly a touch of genius.

He has rendered many a song in high pitch without any strain or a false note. Songs of Rajarishi and Maaveeran cited above, ‘Yezhugave’ again from Maaveeran, ‘Manithan Manithan from Manithan, ‘Oru Thendral Puyalaagi’ from Pudhumaippenn, ‘Maamaavukku Kudumaa from Punnagai Mannan and quite a few of his other songs have been sung at an unusually high pitch with effortless ease. Of these, ‘Maamaavukku Kudumaa Kuduma’ is a great fun song. The gusto and liveliness with which Malaysia Vasudevan had rendered every note of the song with such absolute ease is an amazing feat.

He was just as great in singing songs based on western music. Who else has given such a virtuoso singing of western-based songs like ‘Kodai Kaala Kaatray’(Panneer Pushpangal), ‘Thedinaen Pudhiya Sugam’(Shankarlal), ‘Indha Minminikku’(Sigappu Rojakkal), ‘Paattu Inge’(Poovizhi Vaasaliley), ‘Paruva Kaalangalin Ninaivu’(Moodupani) and ‘Yey Maina’(Maaveeran) without straying into Indian style of rendering at all! The ‘Thedinaen’ song is so quintessentially western that the brilliant rendering reminds one of Kishore Kumar’s style. To evaluate Malaysia Vasudevan’s felicity in rendering such songs, one should listen to Yesudas rendering the Malayalam song ‘Lola Raaga Kaatte’. This song is the Malayalam version of ‘Kodai Kala Kaatrey’.

Malaysia Vasudevan’s voice has a chameleon-like quality in adapting itself to moods. You can feel the strong voice of Malaysia Vasudevan imparting a velvety touch of love in the song ‘Kaalangal Mazhaikkaalangal’ in the film Idhayathil Oru Idam. The beat in the song ‘Kanngal Rendum Sandam Solla’ of Unakkaagave Vaazhgiren has a tough rhythm pattern to follow. Yet we find him rendering it with a soft emotional touch.

He brings out the sensuous feelings in songs like ‘Kanna Thorakkanum Saami’, ‘Vaa Vaa Vaadhyare Vaa’ and ‘Nila Kaayudhu’ so well that every word of the lyrics conveys a thousand pictures. But the same voice conveys the warmth of brotherly love in the song ‘Oru Thanga Rathathhil’(Dharma Yudhham). The emotions he conveys in the song ‘Allithhandha Bhoomi Annai Allava’(Nandu) is nothing less than the Mehdi Hasan style of Ghazal singing!

In the film Indru Poi Nalai Vaa film there is a song ‘Pala Naal Aasai’. The manner in which the lines ‘Idhu Maalai Choodum Naeram, Ini Kaanbom Raaja Yogam’ have been crooned to fill us with a pleasant sense of elation. The song ‘Pani Vizhum Poo Nilavey’ from the film Thaippongal is among the best of his love songs. In Carnatic raga-based song ‘Malargale Nadha Swarangal’ in Kizhakke Pogum Rayil, his manner of the soft rendering of the first word ‘Malargale’, is so magnetically attractive that we stay arrested on the word for days together. The song ‘Per Vachhalum Vaekkamal Ponalum’ from Michael Madhana Kama Rajan is such a perennial pleasure to listen to. In the concluding part of this song he touches such a rare height of musical titillation with lines ‘Mandaarai Chhediyoram Konjam Mallandu Neduneram’ that it is unlikely to suffer the indignity of remixes as it will burn any singer touching it. The song ‘Vettiveru Vaasam’ has a line ‘Verukku Vaasam Undo Maney’. The emotional outpouring conveyed by that soft lingering touch to ‘Maa..ney’ is a peerless rendering that will daunt the best of singers.

Another song that touches the heights of emotion is ‘Poonkatru Thirumbuma’ from the film Mudhal Mariyaadhai. Two different emotions are expressed in the same score. The song starts on a sad note but as the song reaches the last part it achieves a metamorphosis into a happy frame of mind. The tune remains the same, the change is achieved through change in lyrics and more so by Vasudevan’s rendering of it. The songs ‘Onna Paartha Naeram’ and ‘Thanandhana Kummi Kotti’ from the film Adhisayappiravi evokes elation throughout.

‘Then Kizhakku Seemaiyile’ is the only important song he has sung for A.R. Rahman. This is a gem of an example of how a great singer can take a song with an average melody to great heights of music experience. One can cite hundreds of examples like this. It will need a book to tell about Malaysia Vasudevan’s singing style in detail.

Malaysia Vasudevan had a great voice of his own. But he could brilliantly mimic the voices of TMS and others. But to mimic his unique singing style is a big task for any talented singer. In a recent Reality show on a TV channel, one saw the currently known singer Krish singing atrociously ‘Poove Ilaya Poove’ in the presence of Malaysia Vasudevan. If you are a singer, try singing the Malaysia Vasudevan song ‘Kodai Kaala Kaatrey’ conveying the emotions he stirred so brilliantly. If it is of any consolation to you, be informed that even Yesudas could not do it!

Malaysia Vasudevan never embellished his songs with a false fit or artificial sweetness. Unlike some of his contemporaries he avoided artifices like strainful elaborations, needless moans, laughs and cries between the lines. And he paid no attention to natural human errors that occurs while singing. But he never failed to reach the intended delicate heights as per the emotions needed of the song. We must note that this was the singing style great singers like Mehdi Hasan, Nusrat Fateh Ali Khan, Kishore Kumar, Mohammad Rafi, T.R. Mahalingam, A.M. Raja et all stood for.

Malaysia Vasudevan mentions Lata Mangeshkar, Mohammad Rafi, Kishore Kumar, TMS, P. Suseela, S. Janaki and Yesudas as his favourite singers. If you listen to the duets he has sung with male or female voices, most of the times he would have rendered better than his counterparts. Barring S. Janaki, others have often failed to match him. Whether it is ‘Ennamma Kannu’ or ‘Nanbane Yenadhu Uyir Nanbane’ or any other song with any other male voice, the next time around make it a point to carefully listen. You will understand the point I am trying to make here.

As pointed out earlier, Malaysia Vasudevan has been the most mercilessly targeted by the re-mix culture. I had mentioned the examples of ‘Vethhalaya Pottendi’ and ‘Aalanaalum Aalu’. We all are aware how the new ‘Ennamma Kannu’ turned out with the music ‘dis’arrangement by D. Imaan. It almost appears that the current generation of Tamil Film Music believes music to be mere jumble of notes!

But of all the re-mix assaults, the most horrifying one has been that of the ‘Thanni Karuthiruchi’ song. A non-singer like Chimpu had stabbed, gouged and minced the magnificent song to its last helplessly pleading note. I felt that these new generation junkies had raped and murdered this all-time great song. To add insult to injury the voice of Malaysia Vasudevan had been taken from the original song and pasted as horrifying interludes after changing its very tone. Yuvan Shankar Raja too for his part borrowed Malaysia Vasudevan’s voice from his father’s collection for his remix of ‘Aasai Nooru Vagai’. Remix is a shameless and unjust assault masquerading as modernity on the songs that changed the course of film music in the past.

Malaysia Vasudevan has composed music for five films. Of these, I have been able to find only three songs of Saamanthippoo. If I assess his music composing abilities on the basis of these songs alone, I will rate him as a very good film music composer. I have already mentioned ‘Aagayam Bhoomi Rendum Ondra’ sung by him. SPB had sung ‘Maalai Velai’ and S. Janaki sang the ‘Kanavugale Oorkolam Engae’. All the three are great melodies. Malaysia Vasudevan has also acted in about 85 films. But for me it is the singer Malaysia Vasudevan who stands tall.

Towards the late Eighties with the discernible changes in the course of Tamil film music, his singing opportunities declined. In this background, in 1989 he produced the film Nee Sirithhal Deepavali. It was a big failure. He lost everything including his owned house. After that he sang only a few songs. ‘Thenkizhakku Seemaiyile’ song for A.R. Rahman was one such song. And in 1997 we saw him mouthing the background voice ‘Hilgoray...Hilgoray’ in the song ‘Poo Pookkum Osai’ in Rahman’s Minsaara Kanavu. After that nothing much was heard of him.

Malaysia Vasudevan had commented in an interview: “I have the highest regards for the composers of my time. But I had not gone to them seeking opportunities. I also had never thought that I should get opportunities by spoiling others’ opportunities. I never expected anything from anybody. Therefore, there are no regrets either. I landed in India with a dream of singing just one or two songs in films. But I have sung more or less 5000 songs. I have seen it all, victory, fame and money. So there are neither regrets nor claims. I do not have the dissatisfaction of not having ascended Mount Everest. I only have the satisfaction of climbing the Pazhani hill. That is sufficient. I have never counted the money given for recordings or for stage shows. I believed in men. Some were worthy of it. Many were not. There is nothing big in this life to boast of nor is there a place for regret. Life goes on.” This misplaced faith continued into the difficult days when he had to rely on stage shows for living. He continued to participate in the shows getting only part of the money or no money at all.

In 2003 when he was in Malaysia for a stage show, he suffered a stroke because of a clot in the brain and suffered a terrible paralysis even losing the ability to talk. Barring Gangai Amaran and SPB there was no call of support or consolation from the film world. The industry that he worked in for decades and where he was the benefactor of quite a few totally ignored him. At the height of his fame his home was brimming with relations, guests and fans and it was always a never ending party there. All of them disappeared with his financial decline and diminishing fame. And when his health was affected, they deserted him completely. He was left alone. Malaysia Vasudevan the super star singer was lost in oblivion. With no news of him, his fans also stopped thinking about him.

Spending what was left of his wealth, he was nursed back to partial health. With a stage show now and then, life was getting on. Unfortunately, further strokes in 2008 and 2009 left him unable to speak or walk. He was in emergency care for months. Continued treatment and exercises has restored reasonable capacity to speak and walk with difficulty. Left hand has been badly affected. Above all he cannot sing a single note now. How much worse can it get for a great singer, who dedicated his life to music? Better medical care may restore his health. But how? That must be the biggest question before him now.

A rare singer of modern Tamil cinema who expressed emotions in the natural most tones and lived his life with unbounded passion for music, Malaysia Vasudevan is a music festival that should always be celebrated by Tamil film music lovers. These are the lines of one of his songs…
.....We all were born here
Together we grown here
What do we take with us when we leave-
That we seek to keep with us?

20100907

A Discussion Meeting on My Book


Shaji’s Book
Isaiyin Thanimai (The Music of Solitude)
A Discussion

2010 September 18th Saturday 6 pm

Film Chamber of Commerce Theatre
604, Anna Salai, Near Gemini Bridge, Chennai 06

Honorary Guests
Legendary Singer Malaysia Vasudevan
Cine Music Violin Maestro Rama Subbu

Special Guests
Film Director Mani Ratnam
Film Director Bala

Speakers
Writer Prapanchan
Writer Jeyamohan
Writer S. Ramakrishnan
Poet Manushya Puthran
Writer Shaji

All are Welcome

20100801

Speech in Keni Literary Meeting on 8th August, Sunday

Hello friends
I will be participating as the speaker of the month in the
Keni Literary Meeting organized by writers Gnani and Bhaskar Shakti
at 4 pm on 8th August, Sunday.

The speakers so far in this meeting were:
S. Ramakrishnan
Prapanchan
Balu Mahendra
Mahendran
Ki. Rajanarayanan
Ashokamithran
Dileep Kumar
Sukumaran
Jeyamohan
Nanjil Nadan
Thamizh Chelvan
Bama

Venue:
Keni
39 Alagirisamy Road
K K Nagar
Chennai 78
Contact Person: Gnani
Mobile: 9444024947
gnanisankaran@gmail.com
http://www.gnani.net/

20100707

When I Listen to Yesudas - Nothing But Melancholy

“Yesudas was in love with a very beautiful plump girl. A terrible man tried to rape her. Then Yesudas unsheathed his sword and in a swinging sword fight he killed him. You should watch that sword ‘flight’! What a ‘flight’! No one can beat Yesudas when he is with a sword”. Thankan was strikingly narrating the story of the first cinema that he watched. He was a sixteen years old boy doing odd jobs in our village. He had never attended a school. I was about 10 years old then and Thankan granted me an unhindered account of the village gossips and tidbits on sex. We were wandering around, catching the small fish in the paddy fields and plucking fruits in the wooded hills.

I used to be pleased about his interesting tidbits and stories but his narration of the film story on Yesudas totally disappointed me. Yesudas doing sword fight in films? Not a chance! But Thankan was absolutely certain that it was Yesudas because he sang all the songs in the film in the same voice that we hear Yesudas sing on the Radio. Thankan had mistaken Malayalam Cinema’s most handsome hero Prem Nazir to be Yesudas. And there is no point in blaming him. Yesudas’ voice matched Prem Nazir’s to a surprising degree. What else other than Yesudas’ voice can be the voice of the most handsome man on this earth?

Like many generations of Malayalees, my childhood too was filled with the songs of Yesudas. His was the male voice of most of the Malayalam film songs and devotional songs that filled the air waves of those days. From my early days as a listener of music, I was an ardent devotee of the voice of Yesudas and his singing style. We could not imagine a world that does not resound with the voice of Yesudas. Millions of Malayalees cannot even think of songs without the voice of Yesudas. They call Yesudas ‘the Gift of God’ in the same vein as they call Kerala ‘God’s own country’.

In the early 1950s Malayalam cinema songs were mostly rendered by the voices of the likes of Mehboob, Kozhikkode Abdul Khader and K.S. George. Then came Kamukara Purushothaman and K.P. Udayabanu as playback singers and they lasted many years. But none of them could become the Superstar singer. Then entered Telugu playback singers and their domination of Malayalam film industry started. A.M. Rajah, who entered Malayalam film industry as a playback singer in 1953, was accorded the recognition of being Malayalam films’ first star singer. P.B. Srinivas, who came later, also won a big recognition. But all this lasted only till Yesudas arrived on the scene. The reign of Yesudas which started in the early sixties lasted well over forty years. Now well past his seventy, nobody has arrived yet to fill Yesudas’ place.

Towards the end of 1940s, just as Malayalam film industry had begun to sprout, there was a singer- actor called Kattassery Augustin Joseph in Fort Cochin. He was an attractive drama personality who sang and acted in dramas with great panache. He had lived with a dream of becoming a star in the film world as an actor- singer. Though he came by a few chances now and then in films of the early fifties, he could not achieve anything worthwhile in the industry. And before he knew it the age of actor singers came to an end. He lived an impoverished life with his five children. His first son, Kattassery Joseph Yesudas, born in 1940, later became famous as K.J. Yesudas.

Augustin Joseph, who recognized his son’s unique singing talent when he was barely five years old, imparted the early lessons of music to him. He provided him training in music in the hope that his son will reach the heights he could never touch. Yesudas did not disappoint him. At his school, district level and state level, wherever a music competition was held, he was selected as the best singer. But he was nagged by ridicule that he was subjected to as a Christian who was trying to learn Carnatic music.

Yesudas grew up amidst dire poverty. In his later day recollections, he has disclosed that he was expelled from music schools as he was unable to pay the fees. In spite of all that he learnt his music lessons well passing his tests with record marks and multiple promotions. For higher studies he joined the Swathi Thirunal Music College in Thiruvananthapuram. It is said that he was the favourite student of famous teachers in this college like Semmangudi Srinivasa Iyer and Chembai Vaidyanatha Bhagavathar. But he left this college because of his father’s inability to provide for the expenses of his education. Since he did not have a place to stay in Thiruvananthapuram, according to Yesudas’ own later accounts, he had used the garage of Semmangudi for months as his sleeping quarters.

Yesudas is on record about roaming miles in Chennai scouting for opportunities on a diet of tap water and about being rejected by many composers on grounds of lack of talent. Trivandrum station of All India Radio had rejected his voice as not being broadcast-worthy. At last one glorious day in 1962 Director K.S. Antony gave him an opportunity to sing 4 lines of a sloka in his film Kaalpaadugal. K.P. Udayabhanu was the main playback singer of that film for which composer M.B. Srinivasan had scored the music. Noticing the mind-gripping voice of Yesudas M.B.Srinivasan made him sing a duet in the same film. Voice of Yesudas at once became the talk of film circles. That same year he was swamped with offers to sing in 7 more films! Augustin Joseph passed away in 1964 after seeing his son set well on the road to success.

Even though Yesudas sang more or less in all the Indian languages, after Malayalam it was in Tamil that he became a star singer. But acceptance in Tamil did not come as easily as in Malayalam. He got his first chance to sing in Tamil in 1963 in the film Bommai in which ‘Veenai’ S. Balachander had taken charge of both direction as well as composing music. The song he sang was ‘Neeyum Bommai Naanum Bommai’. He had to wait a whole year to get his next chance. He sang the duet ‘Enna Paarvai Unthan Paarvai’ with P. Suseela in the film Kadhalikka Neramillai in 1964. Another ten years passed without anything outstanding to show in Tamil. Yet this was the most creative singing phase of Yesudas in Malayalam.

In 1973, he sang the song ‘Thanga Thoniyile’ for MGR-starrer Ulagam Sutrum Vaaliban. But it was ‘Vizhiye Kathaiyezhudu’ number he sung for MGR in Urimaikkural in 1974 that became the first Tamil song of Yesudas to gain wide popularity. Thereafter, he sang all the songs of MGR’s next film Pallaandu Vaazhga (1975). Superhit songs like ‘Poivaa Nadhialaiye’, ‘Anbukku Naan Adimai’, and ‘Ondre Kulamendru Paaduvom’ were in this film. Yesudas also sang songs like ‘Ennai Vittaal Yarumillai’ for Naalai Namadhe (1975) and ‘Indha Patchai Kilikkoru’ for Needhikku Thalai Vanangu (1976) for MGR. He also sang many superhit songs for Sivaji Ganesan starrers. ‘Malare Kurinji Malare’ for Dr. Shiva and ‘Gangai Yamunai Ingudhan Sangamam’ for Imayam are good examples. But above all, his number ‘Deivam Thandha Veedu Veedhiyirukku’ for Aval Oru Thodarkathai made him a very popular singer in Tamil.

Ilayaraja continued to give him many chances that brought laurels to both of them. Many Ilayaraja compositions in the voice of Yesudas like ‘Poove Chempoove’, ‘Aaraariro Paadiyadharo’, ‘Raja Raja Chozhan Naan’, ‘Thendral Vandhu Ennai Thodum’, ‘Kanne Kalaimaane’, Poonkatru Pudhidhanathu’ and ‘Vellaippura Ondru’ became very popular. Yesudas has won the Best Playback Singer award of Government of Tamilnadu eight times. Yesudas has a long list of quality songs like ‘Athisaya Raagam’ (Apoorva Ragangal), ‘Chenthazham Poovil’ (Mullum Malarum), ‘Kalyana Thenila’ (Mounam Sammadham) and ‘Unnidam Mayangukiren’ (Then Sindhuthey Vaanam) which were widely appreciated.

Yesudas became a widely applauded singer in Telugu also. With many Telugu hit film songs to his credit, he has won the Best Playback Singer award of Government of Andhra Pradesh six times. He won the National Award for Best Playback Singer for the song sung by him for the Telugu film Meghasandhesham. He has won the Best Playback Singer award of the Government of Karnataka five times with a string of chart-buster songs in Kannada films in the late seventies and eighties. His song ‘Jo Jo Laali’ for the film Chinna Ninna Muddaaduve (1977) under Salil Chowdhury’s baton has been Kannada’s most famous and ever loved lullaby.

It was Salil Chowdhury who took Yesudas to Hindi films. The song ‘Ni Sa Ga Ma Pa Ni’, a Salilda composition for the film Anand Mahal (1977) was Yesudas’ first Hindi song. The song ‘Jan e Mann’ from the film Chhoti Si Baath, scored by Salilda, was his first Hindi song that became popular. Afterwards, composer Ravindra Jain created a fan following for Yesudas by giving him many hit songs. Songs like ‘Jab Deep Jale Aana’ and ‘Tu Jo Mere Sur Mein’ from Chit Chor released in 1976 were truly unforgettable numbers. Jaidev composed some marvelous numbers with Yesudas rendering them. Even Bhappi Lahiri composed some soft romantic numbers in the voice of Yesudas like ‘Zid Na Karo’ and ‘Maana Ho Tum’.

Salilda took Yesudas to Bengali as well. He gave him some fine songs there including Kamal Hasan starrer film ‘Kobitha’. Yesudas even won the Best Playback singer award of Government of West Bengal. Over forty thousand songs of Yesudas have been recorded in the last 48 years. He has won National Award for the Best Playback singer seven times and has been awarded with National honours like Padma Shri and then Padma Bhushan. He has won 34 State Government awards including 16 awards of Government of Kerala.

After becoming a Super Star in film songs as well as devotionals, Yesudas was also able to establish himself as a Carnatic concert singer. He gave many Carnatic concerts all over the world and his concerts continue to be held everywhere. His fans consider Yesudas a pioneer who has made efforts to popularize Carnatic music. Many devotees consider his devotionals as a very moving experience. Most of his fans consider him an evergreen singer with a mellifluous voice that defies age and time.

There is no doubt that Yesudas is among the best male voices to have risen in the starry firmament of Indian film music. Nobody doubts that achievements of Yesudas in the film music are great. But, as many Malayalees believe, is he the best singer in the world? It has not been easy for me, who has grown up with songs of Yesudas as an inseparable background to my life, to stand apart objectively and assess his songs and style of singing. But whenever I have done that I have only come to uneasy conclusions.

The songs of Yesudas dipped in pathos have almost become a culture of Kerala. You can even say that through his songs Yesudas grew the history of sad emotions in Kerala. The tinge of sadness in love, its pain, the pangs of separation, the failure in love and the consequent heart-breaks come out so wonderfully well in his songs in the way his rendering style emotes them. But all his songs have a strand of sorrow running through them. Probably the struggles, the disappointments and the sorrows of his childhood hold his songs in a permanent grip of sadness.

We can feel this innate sadness colouring even his songs meant to express joy and happiness or celebratory moods. Thus his singing style transforms songs meant to express happiness into songs with sad undertones. As examples one should carefully listen to songs like ‘Raja Raja Chozhan Naan’ (Rettaivaal Kuruvi) and ‘Un Paarvaiyil Oraayiram’ (Amman Koil Kizhakkaale). Even peppy folk numbers like ‘Adi Kaana Karunkuyile’ (Poonthotta Kavalkkaran) and ‘Vachchukkava Onna Mattum’ (Nallavanukku Nallavan) can be mentioned in this context. One can very definitely detect a strand of sad undertone running through these songs that are supposed to express happiness and celebration. It is said that saddest songs are the sweetest. But when film songs meant to express varying and diverse human emotions are all rendered in sad tones, is that not by itself a sad thing?

In the Tamil Film music world, at all times of its different eras, the tendency had been for one composer to dominate the industry. But the golden age of Malayalam film music was a period when many great composers had held the stage with distinction simultaneously. It is an irony that their diverse compositions were all mostly rendered by Yesudas. This meant that the many faces of creativity in the compositions were lost in the sadly uniform rendering.

The dominance that the voice of Yesudas had along with the mass adulation that he had from his fans cast a spell on the Malayalam film music that his was the only style of rendering that was the best. The majesty of his voice and the regal sadness of his rendering style became the yardstick by which all songs and singers were measured. This was the reason why not many singers were able to enter Malayalam film music and those who entered were not given the recognition that was their due. Malayalam film music fans were reduced to listening to more of Yesudas even from all the later entrants. Young singers did not attempt anything other than xeroxing Yesudas and failing. The songs with emotions other than that of sadness and pain became alien to Malayalam songs.

Songs of his early years, particularly those composed by the likes of Baburaj and Salilda, had soulfully modulated ups and downs of expressions of music. But gradually these finely nuanced dips and rises vanished from his songs. With passage of time his songs were reduced to a mere good voice that projected every note at the same level. The lilt in the rendering was gone. Notes that had to resonate up and down the volume scale appeared to stay rooted to a monotone and constricted.

Devarajan, a highly popular composer, was particular that every note of his composition had to resonate equally and there were other composers too who thought along similar lines. It may be that the requirements of such composers resulted in the deep throat rendering with equal projection of every note that drowned out all possible modulations. This form of rendering became his style with a vengeance once Yesudas started to pay extraordinary attention to Carnatic music concerts. Maybe he chose a wrong example to follow in Carnatic music rendition.

The real patrons and connoisseurs of Carnatic music never took to him. An ardent fan of Carnatic music R Ramakrishnan had this to say on Yesudas’ style of Carnatic music: “Yesudas has a great voice, but mere voice is not music. A good voice is like a good handwriting. But a person with good handwriting is not necessarily a person with facile expression in the language. The language has its own grammar and rules and its own modalities of expression. Literature is not something to be evaluated by primary school students. In exactly the same manner, classical music and the rendering style are things that can only be evaluated by persons with the knowledge and a deep understanding of classical music. People who do not know much about Carnatic music will alone call Yesudas ‘A great concert musician’.”

Yesudas himself was not appeared very confident of his rendering of Carnatic music style. He had even announced: “If you cannot accept my music as Carnatic Sangeetham you are free to call it ‘Bharatiya Sangeetham’.” Moreover, the exercise to make Carnatic Music popular is needless. Classical music can never really be a popular form of music. Nor need it be so.

Pronunciation of words was another problem with Yesudas. He consistently made mistakes in his pronunciation of words from languages other than Malayalam. It was this weakness that prevented Yesudas from achieving in Hindi what he achieved in South Indian languages. His fans will claim that his pronunciation in Malayalam is perfect and peerless. But we hear ‘Sneham’ as ‘Snegam’ and ‘Brahmam’ as ‘Bramham’ in his songs.

In 2004 Yesudas raised much controversy by asking the new generation singers to pay royalty for singing his songs on stage. The controversy started when Unni Menon disclosed that Vinod Yesudas, son of Yesudas, was insistent that: “If songs of Yesudas are to be sung in Music Events, then royalty has to be paid for it.” Singer Madhu Balakrishnan also said that he was refused permission to sing a Yesudas song in the program of a Malayalam TV channel. This controversy generated intense disquiet among Yesudas fans. This was the first time that Yesudas suffered damage to his reputation. Later Yesudas withdrew his announcement on royalty. At one point of time Yesudas had even tried to make Malayalam Film music his monopoly trade. He started his music company Tharangini Records and refused to sing for films or music albums that did not assign audio rights to Tharangini Records.

It has been a long time since Yesudas’ voice became, in terms of musicality, a pale shadow of his much vaunted earlier voice. For a decade or so we have heard little of note from him by way of well rendered songs. Even his sad songs have become loud reverberations. Yesudas had once made an open request. “Lata Mangeshkar’s voice has lost its sweetness of yore. She should now desist from singing.” But alas, he has not desisted from singing even after his voice had long past its prime!

Even his positions on god and religion in connection to music appear unsure. In his interviews, regardless of the question he is asked, he has a tendency to drag his answer into a dialogue on god and religion. Even while talking about a subject that has nothing to do with god or religion, he ends up with the formulation that he seriously believes in, “Whatever happens, it has been pre-ordained by God”. In that case why is he still fighting to gain entry into the temple at Guruvayur? Is not the high caste domination that denies him temple entry at Guruvayur
‘pre-ordained’ as well by the 'Jagadheeswaran' he always talks about?

I will always remain a fan of all the wonderful songs of Yesudas. But then, just as we re-appraise the literature that held our interest and affected us once, just as we subject a film that we loved once to a more critical review, listening with discernment and with emotional detachment the music and songs that we once enjoyed is essential to make better our artistic sensibilities and humane sensitivities.

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John Lennon - Part 2


What ever the spiritual questions that pursued John Lennon, He was the most celebrated Rock ‘n’ Roll singer, lyricist and composer in the world. He and his Beatles band had transformed the face of the popular music in the world. Beatles as a band had functioned together just about ten years, but even today their music is highly popular world over.

It was Beatles that transformed pop music from being an object of personal taste and appreciation to an exalted medium of social change. They started as a handsome group of teenagers singing love songs. But gradually they were able to remould their music as music of change bubbling with political and social commitment. The wave of adulation that they had set off all over the world came to be called Beatlemania. Beatles was a total reflection and representation of the ideological confusion and fear that had gripped the world in the sixties. John Lennon had started the troupe when he was all of sixteen.

John Lennon was born in Liverpool, England, on October of 1940 to Albert, a steward in a merchant ship, and his wife Julia. Albert was rarely home but used to send home money. He stopped sending the money when he lost his job. When he returned two years later, Julia, who was pregnant with another man’s child, refused to accept him. This was in spite of Julia and her son John Lennon being friendless and without money.

Alfred kidnapped him with the intention of secretly settling with his son in New Zealand. On learning about this, Julia caught him and after a bitter bout of argument, Alfred left it to the 6 year old boy to choose between father and mother. John chose his father decisively, but seeing his mother leave in tears he ran after her. Alfred had to leave his son.

Julia was unable to manage her wild son. Right from his early school days he proved to be a bully who got expelled from schools for picking on other students. Finally he was left to live with Mimi, the child-less elder sister of Julia. Julia has become merely an occasional visitor to her but she was musically inclined and had taught John right from his tender age to play the banjo. She used to bring the albums of American singers like Elvis Presley and made John listen to them.

Julia presented him with a guitar when he convinced her about his interest after repeated requests. Holding the guitar in his hand, John Lennon announced that he was going to become very famous one day. His mother took it to be an empty rhetoric of the young boy. She used to tell him: “Guitar is a good thing John. But you will never be able to make a living out of it”

One day when she was returning after seeing John, she was run over by a car and died. John had later said, “I lost my mother twice. When I was five, I was orphaned even when my mother was there. Later at sixteen, as I slowly getting closer to her, she died on me”.

Skiffle was a popular form of music in Britain of those days. Skiffle troupes used to tone up household items and use them as music instruments. Pans, pots, ladles, spoons, etc. became music instruments. Guitar and banjo were added on to them. John, attracted by this different but creative form of music, took part in this. He was just 16 then.

It was around this time that John Lennon met the 15 year old Paul McCartney. Paul was a crazy lover of music. He was quite adept at playing a large number of musical instruments. He had lost his mother to cancer. They exchanged their admiration and appreciation of their common interests like Rock n Roll and American Blues. This led to the evolution of a deep bond among them. But McCartney’s father just hated John Lennon. He warned his son: “You will get into trouble if you join him.”

Lennon had once revealed his self-appraisal: “I was shy and assailed by self-doubts. There was something wrong with me. I was seeing things others did not. I had a mind at once complex, conscientious and poetic. I understood everything through the haze of hallucinations. It is frightening to be such a child since there will be no one to share your mind with. My communion was with the likes of Oscar Wilde, Dylan Thomas or Vincent Van Gogh. They were all hallucinated personalities. They were all ostracized by the society as they revealed their true self. This made me feel the loneliness all the more.”

“I wanted to be loved and accepted. But I was not willing to be what I was not for that. This attitude of mine made everyone in the homes of my friends to warn them ‘stay off him’. Their parents were aware that I could affect their sons. It was true, too. I just could not help doing whatever I could to trouble everyone in my friends’ families. I might have done this out of jealousy of not having such a family. Paul McCartney’s parents were simply horrified to see me as I was indisciplined, not being under the iron control of parents. In a way, not having parents was an opportunity for me. I had wept a lot over not having parents. But it gave me awareness at a very early age.”

McCartney brought his friend George Harrison to the troupe. He was not even 14 then. Harrison, who played the guitar, was just as crazy about music. They played at clubs and night dances. They had played the background music even for strip tease dances. In no time at all, they secured the chance of playing at the most popular Clubs in Liverpool.

Soon enough, they left on a music tour of Hamburg in Germany. Their troupe became famous in the city. Invitations to perform came in droves. They accepted all the invitations to perform in the exuberance of youth. This enraged their original sponsor.

They were staying in a cinema theatre. One day when John Lennon was not there, in a fit of teenage sexual frustration, Paul McCartney nailed a condom to the wall and set it on fire. Fire had spread a little in the theatre. The sponsor filed a complaint with the police that they had attempted to set fire to the theatre. As George Harrison was not yet quite 14, a complaint was also made out about subjecting a child to labour. They were deported from Germany right away.

They continued to conduct their music shows in England. It was around this time they crafted around their band the many promising features of Beatles. Three Part Harmony, Humorous Stage entries, the many shades of American Rock & Roll were all integrated to showcase the Beatles. It was also the time when Beatles became a four member troupe that later became famous as the Fabulous Four. Lennon, McCartney, Harrison and the last entry, drummer Ringo Starr completed the great quartet.

Lennon married Cynthia Powell in 1963. She was Lennon’s schoolmate and Lennon had got her pregnant. The wedding took place without the consent of Lennon’s family and without their presence. He named his child Julian in memory of his mother. When Bryan Epstein, owner of a local Music shop, took over as their Business Manager, his first condition was that Lennon should not reveal his marriage till Beatles became famous. He thought it will stop young women from becoming his fans. But when Lennon’s married status was revealed after Beatles became famous it made no difference.

Many rejections later, Beatles finally entered into a music recording agreement with EMI Records Company. In the beginning of 1963 Beatles released their first album ‘Love Me Do’. It was a big hit. This was followed by ‘Please Please Me’. To this day these songs remain popular all over the world. The hit music albums of their early days like ‘I Want to Hold Your Hand’, ‘She Loves You’ and ‘I Saw Her Standing There’ had huge re-runs. With all these hits Beatles became England’s most famous music troupe. Most of their songs were written and composed by John Lennon in less than an hour of sitting down to it.

The four handsome young men, not quite 20 yet, created waves among British teenagers, girls in particular. In 1964, they went on their first American tour. Over five thousand shouting, waving young fans saw them off at the Heathrow Airport, an unheard of event till then. ‘I Want to Hold Your Hand’ had sold over two million copies in America. But Lennon was anxious about the kind of reception they were likely to receive in America.

He need not have feared. Over three thousand noisy, boisterously cheerful fans were on hand at John F Kennedy Airport in New York to welcome them. With this a grand British invasion on the world of American music was launched. Till then no British troupe had achieved success in such scale or grandeur. Many like the Rolling Stones, Elton John, The Animals, Petula Clarke and others followed the highway that Lennon had paved to America to achieve fame and success.

The Ed Sullivan’s Show was the most popular music show on American television at that time. When Beatles sang on the show, it is said, an unprecedented half the America watched it. There were some petulant music critics who wrote: “Beatles have not brought a single new tune across the Atlantic.” But Beatlemania had truly gripped America. Beatles numbers occupied the top five positions on the Billboard of sales of music records. Such a thing had never happened in American history of music sales. From then on Beatles albums have been selling on a massive scale till date.

Beatles made two films in the sixties. Both ‘A Hard Day’s Night’ (1964) and ‘Help’ (1965) were huge hits commercially as well as artistically. Both lyrics and musical score of ‘Help’ showed great maturity. Songs had become more philosophical and the music score had strains of country music in the background score.

Their next album ‘Rubber Soul’ (1965) is widely regarded as a rare high in creativity. It had imaginatively used instruments like Indian sitar, never used before in western music, to great effect. George Harrison had learnt sitar from the Indian sitar maestro Pandit Ravi Shankar and put it to good use in this album.

John Lennon and Beatles were greatly affected by wealth, fame, women and drugs. They were becoming disenchanted with their life and their music. John Lennon complained that nobody heard their music on shows and the hooting and howling of the crowds drowned out the music. This was the time when he wrote songs like ‘Help me if you can, I am feeling down’. He was subconsciously crying out for change and help.

During this period in an interview given to the daily ‘Evening Standard’ Lennon said: “Christianity will die. It will shrink and disappear. I do not know what will go first, the Rock and Roll or Christianity, because we are now more famous than Christ.” Southern states of America, generally categorized as Bible Land, strongly opposed Lennon’s views. There were widespread demonstrations and burning of Beatles music albums. A ban was imposed on Radio stations broadcasting Beatles songs. Music shows were cancelled. Catholic Church passed strictures on Lennon’s comments. Lennon was forced to apologise, even though he did it in a very general and off-hand fashion.

Last year Catholic Church had issued a statement which said thus:
“That opinion of John Lennon, which created bitterness among the faithful, today sounds to be empty, meaningless and egoistic speech of a working class youth who had a big and unexpected success in a historical event named Rock ‘n’ Roll. But even today the truth stands that Lennon’s songs remain, after generations, artistic creations that time and custom cannot stale but instead prompt an inner search that goes on and on.” In September of 2009 more people searched Google for John Lennon’s Beatles than Jesus Christ!

The music event organised in San Francisco in 1966 became the last public event conducted by Beatles. The huge tide of fans growing with the boundless fame of the Beatles created unmanageable security issues that made their tours torturous. Therefore, John Lennon decided that no more tours and that put a stop to the Beatles stage shows.

Beatles, restricted to recording studios, continued to present better and better songs. ‘Penny Lane’ and ‘Strawberry Fields’ were among the important songs of the period. The album called ‘Sgt. Pepper’s Lonely Hearts Club Band’ was an unique achievement in terms of poetic lyrics and musical experience. Many Indian musical instruments were so lovingly played in songs of this album like ‘Lucy in the Sky with Diamonds’ and ‘A Day in the Life’.

In the days when dispirited by the heady fame and mental stress, he had become the disciple of Mahesh Yogi. But he got nothing from the Yogi brand of Indian spiritualism. This only frustrated him even more. Lennon, who wrote lines like ‘Jai Gurudeva Om’ in his songs, began to call him ‘Sexy Swami’ (later, ‘Sexy Saddie’).

Even after being cheated by Indian Godmen, Lennon remained an Indo-phile with deep respect for the Indian tradition of philosophy and Indian music. In Beatles’ song like ‘The Inner Light’ one can hear the strains of sitar, Sarangi, dholak, etc. This song was recorded with Indian musicians in Mumbai. John Lennon had also written songs with his reflection on Indian philosophy like ‘Instant Karma’.

Within the Beatles deep differences were fermenting till finally the troupe broke up. ‘Abbey Road’ was the last Beatles album to come out – in 1969. But amidst all the differences, they still came out with good songs like ‘Revolution’ and ‘Hey Jude’, the optimism-inducing number like ‘Here comes the Sun’ and sad number like “The Long and Winding Road’.

Lennon separated from Beatles in September of 1969. But he refused to be the first to announce it. So McCartney announced the breaking up of Beatles in 1970. Lennon said later: “I created Beatles and I closed it down.”

John Lennon met Yoko Ono, the Japanese singer and painter, in 60s. Ono asked him to marry her, knowing well that he was already married and father of a child. When his first wife Cynthia returned from a tour of India, she saw Lennon living with Yoko Ono. Cynthia got her divorce after considerable heart-break. Lennon went on to start a music troupe ‘The Plastic Ono’ with Ono.

Lennon released an anti-war album called ‘Give Peace a Chance’. Songs like ‘Imagine’ and ‘Working Class Hero’ followed. Later on ‘Imagine’ became the anthem of Anti-war movements all over the world.

Lennon hated war. He refuted the war monging of U.K. and U.S.A. He became a dominant face in the Anti-Vietnam-War protest movements. With his wife, he conducted his ‘Bed In’ protest against the war. They staged their ‘Bed In’ protest before cameras for all the world to see in the semi-nude condition with the slogan ‘Make not War, Make Love’ held aloft. In 1971, he released the album ‘The War is Over’. On the occasion, he took out hoardings at great personal expense announcing ‘If You Like, The War is Over’ in seven important languages in nine different metropolitan cities of the world.

Lennon’s album ‘Some Time in New York City’ had songs on women’s rights and racial relations. It spoke of Britain and the struggle in Northern Ireland. It spoke of Lennon’s trouble in obtaining American Green Card. It was said that Lennon was close to Leftist Movements and that he made huge donations to Workers’ Revolutionary Party. He is supposed to have helped finance the Irish Republican Army too.

The American President of the time, Richard Nixon, tried to have Lennon expelled from U.S.A. He believed that his anti-war movements were a damper for his electoral success. He got initiated a move to expel Lennon from America accusing him of having been arrested in London for possessing Ganja. Lennon had to spend four years in courts. Lennon complained about the inhuman efforts to expel him from America in his television appearances and at protest meetings. In 1973, the U.S. Administration ordered Lennon to leave within 60 days.

Lennon reacted to this at Press Meet by announcing the creation of an Imaginary State called ‘Nutopia’. It will have no boundaries, no passports. When Nixon resigned following Watergate scandal, the expulsion order on Lennon was rescinded. Lennon secured his Green Card. When Jimmy Carter assumed office as President, Lennon was a Special Invitee to the Inaugural Dinner!

After a long period of estrangement from his eldest son Julian, he got close to him. He announced that he was going to retire from the music world and spend quality time with his new-born son Sean. But he could not keep away. He quickly came out with his new album ‘Double Fantasy’. He announced that he was setting out on a music journey that will go on for many years to come. Lennon was, then, on 40.

A few days after the release of this album, on 8th of December 1980, he gave an autographed copy of it to an ardent fan of his, named David Chapman. At 11 p.m. that night this same fan shot John Lennon on his back firing five rounds to kill him in front of his own house. The question why Lennon was killed remains a mystery to this day like the questions that haunted John Lennon in his life time.

You may say I'm a dreamer
But I'm not the only one
I hope someday you'll join me
And the world will be as one
-Imagine-